Thoughts inspired by the poem The Moor by R S Thomas. #adventbookclub
It was like a church to me.
I entered it on soft foot,
Breath held like a cap in the hand.
It was quiet.
What God was there made himself felt,
Not listened to, in clean colours
That brought a moistening of the eye,
In the movement of the wind over grass.
There were no prayers said, But stillness
Of the heart’s passions – that was praise
Enough; and the mind’s cession
Of its kingdom. I walked on,
Simple and poor, while the air crumbled
And broke on me generously as bread.
Over the past fifteen years I’ve spent a fair bit of time walking across moorland, sometimes with fellow walkers, more often than not on my own.
In contrast to the craggy, ice scarred mountains and cwmoedd that define the drama of Snowdonia, open moorland is the predominant landscape of the gritstone uplands of the Pennine hills. The spine of Old England, as they were once known. It is a landscape with which I have become reacquainted as a result of recent travel restrictions, and the increasing restrictions of my ageing body. It is a landscape scarred not by ice but by the slash and burn practices of humans in their quest for the mineral wealth of the earth and their blood lust for the tragic little bird known as the grouse. There are no trees here where the watershed divides the ancient counties of Lancashire and Yorkshire as bloodshed once did. Nothing higher than the hearts of the sheep, as Sylvia Plath noted, where the wind pours by like destiny.
There is something about open moorland that is conducive to communion with a consciousness that is both within and beyond ourselves. Perhaps it is the absence of form and colour. There are fewer distractions here for the conscious mind to latch onto. In bad weather, with visibility lost, wind and rain being the soul determinants of direction, the moor can take on the aspect of an isolation tank. Separating me from all the anchors I have attached to my fears.
This is the mind’s cession that RST speaks of. The ego letting go of it’s kingdom. It’s just me, simple and poor, and rude weather. Oh, how I yearn for that simplicity.
#adventbookclub is using “Frequencies of God” by Carys Walsh and you can support the publisher by buying it here: https://canterburypress.hymnsam.co.uk/books/9781786220882/frequencies-of-god.
You can find the Advent Book Club on Twitter and Facebook, and you are welcome to join in with thoughts and comments. https://www.facebook.com/groups/1220319721395793
The Staffordshire Moorlands are nothing if not a surprise. In the formative years of my exploration of the Peak District, I was astonished to discover that a sizeable portion of the gritstone uplands of Britain’s most popular national park, including the village of Flash, at 463 metres (1,519ft) above sea level the highest in Britain, lie within the administrative county of Staffordshire, more famous perhaps for pottery, Stoke City football team and the dolesome Alton Towers amusement park. More recently, as I find my time increasingly consumed by worldly concerns, it is among the nearby hills and dales of the Peak District that I find solace.
So with Hallowe’en fast approaching, the turning of the year echoed in the turning of the leaves to amber hues, I had hitched a lift from an old friend to the market town of Leek, from where I intended to make the long journey home to Manchester on foot.
Approaching the hamlet of Upper Hulme along Whitty Lane, the sky to the west began to cloud over grey and the fresh smell of cold air heralded light rain, which soon turned into a heavy downpour. Before long I found myself beneath the slim finger-like battlements of Hen Cloud – Cloud being a Staffordshire dialect word for hill – and sought to take shelter in a small wooden shed, which had been erected by the side of the road. These impressive towers of Carboniferous stone extending almost vertically into the leaden sky constitute the most southerly outcrop of the gnarled and contorted sandstone escarpments that are collectively known as the Roaches, their name being taken simply from the French word for rock.
By the tiny dwelling I was accosted by a man bedecked in dark green waterproofs, clasping a large and slightly threatening pair of binoculars. “Can I help you?” he ventured, and for a moment I wondered if, given recent seismic political movements in the country, the Countryside Rights of Way Act 2000 had overnight been repealed and I was trespassing on ‘his’ land. I subsequently noticed that I was standing beside a large and colourful banner proclaiming the work of the Staffordshire Wildlife Trust, which I had not previously noticed having been cocooned within the hood of my waterproof jacket in a vain attempt to keep out the driving rain.
The gentleman in question was not an irate gamekeeper but rather an enthusiastic volunteer named David who wanted to show me a pair of nesting Peregrine Falcons who had taken up residence some weeks earlier in the lofty fingers of Hen Cloud. “Do you see that central finger of rock, up there?” he pointed through the now stair-rod thick rain to the top of the aforementioned hill, “well, if you drop down on the crag about fifteen feet you can just see where the nest is.” I couldn’t see a thing and David offering the use of his steamed up binoculars made little difference, but for a good twenty minutes the pair of us stood there in the criminally torrential rain, two relatively sane, intelligent men, becoming increasingly saturated, trying to spot a pair of nesting birds of prey who probably had far better sense and were bunkered down within a protective crevice high up on the south face of Hen Cloud waiting for the storm to pass. In many ways I wanted to prolong this very British folly but I made my excuses to David, consulting both my watch and map, thankfully both contained within a waterproof casing, as to the next leg of my journey, and left him to his stewardship of the mighty Peregrines of Hen Cloud in the rain.
Don Whillans Hut
Nestled beneath the lower escarpment of the Roaches, half enclosed by the earthen-red rocks themselves, stands Rock Hall, formerly a summer house of the Roaches Estate, now owned by the British Mountaineering Council and given the epithet of the Don Whillans Memorial Hut. Don Whillans, a dour, stocky Salfordian with as much a taste for scrapping as for making breakthrough climbs on northern grit during the 1950’s with his buddy Joe Brown, is a bit of a hero of mine. Don, who grew up on the hard knocks streets of post-war Salford in Greater Manchester and quite literally punched above his weight when it came to breaking into the elitist world of British climbing, put up some of the landmark climbs on Peak District grit, most notably, at the Roaches. In his beautifully written biography of Whillans “The Villain” Jim Perrin describes how on 21 April 1951 Don had travelled to Leek by bus and having walked up to the climbing crags on the lower tier of the Roaches had watched as Joe Brown’s second had been unable – or unwilling – to follow the line of Joe’s ascent of Valkyrie buttress. Don had quickly volunteered to take up the slack, sprightly following Joe up the route that they later named as Matinee (grade HVS 5b) because of the crowd that had gathered to watch the spectacle. This was the first recorded climb of these luminaries who would go on to revolutionise traditional climbing. Just three years later Joe Brown and Don Whillans would have moved on from the gritstone crags of the Roaches, via the volcanic crags of Clogwyn Du’r Arddu in Snowdonia, to the lofty needles of the Alps, making the first ascent of the Petit Dru West Face, Chamonix in 1954.
Whillans went on to be a leading figure in the British mountaineering community of the 1960’s and 1970’s completing the first ascent of the Central Pillar of Freney on Mont Blanc with Chris Bonington and Ian Clough in 1961, the first ascent of the Central Torres del Paine, Patagonia again with Chris Bonington in 1963 and most famously the first ascent of the south face of Annapurna with Dougal Haston in 1970. Don Whillans sadly died in his sleep on 04 August 1985 – he was just 52 years old.
As I ascended the climbers’ steps at the rear of Valkyrie Crag to the second tier of the Roaches, the weather turned from inclement to tempestuous. The occluded Atlantic front which earlier that day had swept across the Western Approaches of the British Isles now slammed into the elevated ridge of the Roaches with all the malignant force of the wailing Banshee supposed to inhabit the moorland tarn known as Doxey Pool, beside which I now stood. Surmising that the Banshee’s curse had certainly come upon me by virtue of hail stones like shot pellets which now dug themselves into the saturated sandy ground around me with sufficient velocity to create tiny craters, I struggled manfully away from the accursed pool with as much speed as I could muster, soon arriving at the white washed ordnance survey triangulation pillar that marks the highest point along the ridge. I continued bravely northwards, losing some altitude through the swirling mists and biting hail, until I caught a glimpse of a sizeable object sheltered in the lee of a dry stone wall.
Being chilled thoroughly to the bone by precipitation as cold as a widow’s elbow, I considered the possibility that first stage hypothermia had set in and as a consequence I was hallucinating, when the object in question assumed the tangible form of an ice-cream van, its colourful logos enthusiastically advertising ice-cold drinks, various flavours of ice cream and cheerfully exhorting me to ‘have an ice day!’ Salvador Dali himself could not have conjured up such a surreal juxtaposition. I considered ordering a ‘ninety-nine’ but my fingers were too cold to open the pocket in my rucksack where I had stashed away some lose change. Thinking better of it I pushed on and as I followed what sometime earlier that day had been a path but now was most definitely a stream, towards Gradbach Wood, the hailstones ceased their torrent of abuse, and in their place came a relatively welcome fine British drizzle.
Amongst the mixed deciduous woodland of Back Forest on the north facing slopes of the Dane Valley, where larch, pine and hazel give way to a plantation of slender silver birch trees, is hidden a narrow chasm, sunk some twenty metres into the fractured millstone grit. My understanding of this curious feature is that it is post-glacial in origin, most probably having formed following the retreat of the ice caps at the end of the most recent glacial maximum, some twelve thousand years before present. It is essentially an expansion crack, as might appear as the result of settlement in the plasterwork of new buildings. In much the same way, as the weight of ice was removed from the land and isostatic uplift resulted in geomorphological instability, the rock has fractured, moving several metres into the Dane Valley, itself a product of glacial run-off waters, the line of fracture exploiting weaknesses in the Carboniferous rocks that may have existed for millions of years. This geomorphological phenomenon is known locally as Lud’s Church, the etymology of which is anything but certain.
Myth’s and legends gather about Lud’s Church just as the emerald mosses, ferns, grasses and liverworts cling to the near vertical walls of the chasm. Being in shade for much of the year, the direct rays of the sun only penetrating the depths of the ravine during the season around midsummer when the midday sun is directly overhead, Lud’s Church provides the perfect habitat for woodland species that are able to exploit the dank, moist ledges, crevices, corners and fissures in the rock face on the cavern walls. Rock ledges are garlanded with Oak and Holly Ferns. Wood sorrel grows in abundance among Elegant Silk Moss (pseudotaxiphyllum elegens) and Crescent-cup Liverwort (lunularia cruciata) and where the dominant species allow, waxy green lichens such as Sticta Canariensis take a hold, punctuated by the occasional cluster of Cladonia coccifera or devil’s matchsticks.
Followers of the 14thCentury non-conformist preacher John Wycliffe, known as Lollards, were thought to have met at Lud’s Church for religious worship in order to avoid persecution. It is believed that following one such secret meeting a notable Lollard, Walter de Ludank was arrested here, the chasm thereafter taking his name.
A popular misconception holds that the term Lud’s Church is associated with the Luddite movement of the early 19thCentury. This is no the case. Luddites were textile workers, mainly in the north of England, who protested against the mechanisation of the textile industry by the deliberate vandalism of new weaving technologies such as stocking frames and power looms. Any similarity in name is purely coincidental. Despite these associations, and further legends that other notables employed the chasm as a refuge from authority, including Robin Hood, Friar Tuck and Bonnie Prince Charlie, is more likely that the name ‘Lud’ has a much older etymology and may be Celtic or pre-Christian in origin.
Sir John Rhys, the 19thCentury pioneer of Celtic philology, identified several characters from the collection of medieval Welsh folk tales known as the Mabinogion as potential Celtic deities. One such character is Nudd, whom Rhys believed to be cognate with the Roman-British deity Nodens, or Núadu in the Irish literature. It was Sir John’s belief that three specific characters from the Mabinogion could be linked to the deity of Nudd, these being Lludd Llaw Eraint (Silver Hand) father of Creiddylad who appears in the Arthurian tale of How Culhwch won Olwen, Lleu Llaw Gyffes (Skilful Hand) whom appears in the Fourth Branch of the Mabinogion and Lludd ap Beli, ruler of the Island of Britain and brother of Llefelys, the primary characters in the brief tale of Lludd & Llefelys. Rhys, partly influenced by the French historian Henri d’Arbois de Jubainville, went even further to suggest the existence of a pan-Celtic deity combining all of these characters known as Lugus (Hutton, 2013). It was this association that linked the name of Lud’s Church in Staffordshire with worship of the pagan god Nodens. In contemporary times Lud’s Church is still an important location for those practicing the Wiccan or neo-Pagan path of spirituality to which the presence of a votive coin log in the main chamber of the chasm attests.
Taking medieval linguistics as prima facie evidence, scholars generally agree that the Staffordshire Moorlands are the dialectal epicentre of a piece of late 14thCentury poetry written in Middle English, known to the British Library as manuscript Cotton Nero A. xbut more widely known as the tale of Sir Gawain and the Green Knight. This surviving manuscript, which would easily fit in the palm of your hand, was held in a private collection in Yorkshire during the 16thand 17thCenturies. It was first edited and printed in the original Middle English in 1839 and most famously translated into modern English by JRR Tolkien and EV Gordon in 1925.
Thought to have been transcribed around 1390, the alliterative poem is without doubt one of the finest examples of medieval poetry in the English tongue and tells the story of a young, perhaps somewhat naïve knight of King Arthur’s court named Gawain whom is challenged to a rather gruesome duel by a most curious and unearthly creature.
The Story begins at Christmas time as the King’s courtiers are enjoying the commencement of a fortnight of feasting, when the festivities are disrupted by the arrival of a ghastly creature, half man half ogre who seemingly unchallenged rides into the court astride a green horse, himself dressed in garments of emerald green, his hair and skin the very same colour. The uninvited guest lays down a challenge before Arthur and his knights, that he will permit any such knight brave enough to take up the challenge to strike him at the neck with an axe, on the understanding that the very same knight will seek out the green ogre at the turning of the year to receive from him the very same blow. Thinking he cannot possibly lose this strange engagement, the young Gawain steps forward to accept the challenge and with a single swing of his axe cleanly smites the Green Knight’s neck, the severed head coming to rest at the feet of King Arthur himself. The assembled guests look on in horror as the beheaded Green Knight steadies himself, then grasping the bright green locks of hair, picks up his own head from the reed strewn floor and turning to Gawain, repeats the terms of the pledge, counselling Gawain to keep his word or be forever known as a coward. With all mouths agape the Green Knight mounts his green horse and, head in hand, gallops from the hall. Over the course of a year, Gwain is forced to overcome many obstacles and temptations before he ultimately finds his way to the Green Chapel, with which Lud’s Church is colloquially associated, to keep his ominous appointment with the ghoulish Green Knight, the outcome of which I will refrain from revealing.
Naturally, doubt exists as to the validity of the transposition of a fictional story onto an actual geographic location, but standing within the richly abundant cascade of verdant plant life, everywhere alive with the whispered drip, drip of water, it is easy to see how the human imagination could transform the deep, narrow rock chasm into the cathedral nave of some long forgotten nature cult, or the great hall of some malign ogre or pagan god.
Emerging from the rank foliation of Lud’s hidden Church, blinking in the now brilliant sunlight of early afternoon, I saw ahead of me the outcrop known colloquially as Castle Rock, where I found a suitable prospect from which to view the valley below. Vaporous pennons of mist rose incrementally upward from the body of the forest, the saturated trees exhaling into the clearing sky, patches of blue breaking apart the sulphurous clouds. Having rested, I descended through the forest to Gradbach Mill, no longer a place of textile production but a beautifully situated youth hostel, alongside which, by means of a narrow stone bridge I crossed the ebullient waters of the River Dane, into Cheshire.
At Heild End Farm I crossed the A54 Buxton Road and wound my way passed a fine, though slightly dilapidated two storey barn, its slate roof still more or less intact, an ideal place to shelter from a storm or even spend a night, should one find oneself benighted on the moor, and dropped into the vale of Wildboarclough. By the time I reached the Crag Inn the weather had turned around again and the fresh smell of rain and the vanguard of descending, distended drops forced me to stop and adjust my clothing. The east slope of Shuttlingsloe is the steepest of the sharks-fin hill, known locally with much conviviality as the Cheshire Matterhorn, and I certainly felt the pull of gravity on my calf muscles as I laboured my way to the hills crazy-pathed summit. Sticking my head above the outcrop of Chatsworth Gritstone on the south east edge of the hills summit plateau, I was met with a blast of cold, damp air a across the Cheshire Plain translucent sheets of rain swept inwards, propelled by cadaverously oppressive clouds. I elected not to linger and instead descended rapidly to the north and the relative shelter of the Sitka Spruce plantations of Macclesfield Forest, finding shelter beneath the interlaced branches of pine needles as swathes of sleet blew in form the west.
To the north I took refuge from the inclement weather inside one of the jewels of the western Peak District. As the dates above the gabled entrance indicate, the Forest Chapel, or Saint Stephen’s Church as it was consecrated, was almost entirely re-built in 1834 following a fire, but stands on the site of a former chapel of ease constructed in 1673, the stone bearing this inscription having been preserved from the original building. To step inside the Forest Chapel is to step backwards in time to the austere non-conformist existence of the generations who have eked out a harsh living from the bleak Pennine moorlands since the Royal Forest of Macclesfield became common land in the 15thCentury.
I sat for some time as rainwater from the stone-clad roof collected in the lead guttering and splish-splashed onto the paving outside, until ultimately the light in the chapel brightened and brief shafts of sunlight, at acute angles from the south transept windows, blessed the silent nave, and the rain stopped, like the silence that follows the prayers of four hundred years. Outside, a Highway’s sign proclaimed Charity Lane unsuitable for motor vehicles, the very sandstone bedrock having been exposed by years of runoff water from the surrounding hills. As I contoured the higher ridges, the forest below me exhaled again into the now blinding evening light, plumes of vapour rising effortlessly through the suddenly undisturbed forest. I had been walking for over ten hours and as I climbed the steep hard-set path towards Tegg’s Nose, the sacroiliac joints of my pelvis began to complain vociferously. Not wishing to chance a sustained injury, I staggered down the Old Buxton Road to Macclesfield Station from where with prospects of real ale and painkillers, I telephoned a friend and procured a bed for the night.
This article first appeared in The Great Outdoors magazine.
“I don’t like the look of those clouds,” said Alison, as we made our way beside Torside Clough onto the plateau expanse of Shelf Moor, an icy north-easterly wind picking up the spindrift of the overnight snowfall and whipping it against our faces.
“We’ll head for the Wain Stones at Bleaklow Head,” I suggested, “we might get a little shelter there.”
Alison’s meteorological prediction was correct. As the black clouds pressed down on the featherbed heather of Bleaklow Hill, they gave up their cargo of ice crystals in abundance. Carried along by the same northeasterly wind a wall of white soon bleached the sky and moorland of any contrast and within minutes where there had been clearly distinguishable shapes, there was only whiteout.
“We best get the emergency shelter out,” I suggested. Alison, daughter of a Malpas farmer and raised to the harsh conditions of the farming calendar gave me a look far colder than the blizzard which now engulfed us.
“Behind the stones will be fine,” she shouted above the now howling wind. We crouched down in the few metres of relief from the wind that the kissing gritstone gave and searched for the hot chocolate hidden somewhere in our rucksacks.
Boom! And then again, Boom!
From the south the heart stopping sound of explosion fell through the cloud with oppressive weight. “What the hell was that? It sounds like they are dropping bombs over there.”
“I don’t know,” said Alison, “but I don’t think we should stick around to find out.”
“It could be thunder,” I suggested, “but I’ve never heard thunder like that. And we’re at the highest point here. Not a good idea in a storm. We’d best get to lower ground.” But the Pennine Way, elusive at the best of times on Bleaklow Hill, had vanished into a chiaroscuro landscape of black peat groughs and white snowdrifts glimpsed briefly through the brief respite of the spindrift swirling around us.
“We’ll have to do this on compass,” I said.
I took a bearing to the north-east and began to pace out the three-hundred metres to where, as indicated by the map, our intended path turned northwards, but the undulations of the peat groughs, the eye stinging snow and the rapidly deepening snowdrifts made the going almost impossible. The cairn that indicated the swing in the Pennine Way to the north was lost somewhere between the rough white landscape and the bleached white sky.
“I think we’re lost,” I shouted to Alison above the wind.
“We can’t be,” insisted Alison.
I suggested we retrace our steps on a back bearing to Bleaklow Head, but that wasn’t going to get us off the moor, or down to lower ground. Instead we decided to head out north from our current position, the logic being that ultimately we would descend into the Woodhead Pass. Staggering north through the biting wind, we eventually reached a wire fence transecting our path, which, for no other reason than it being the only distinguishable feature since leaving the cairn at Bleaklow Head, we elected to follow it to the west, which thankfully, turned out to be a good decision as it led directly into Wildboar Grain from whence we had originally come.
Even the harshest winter will give way to snowdrops and catkin-tails, so spring once again took it’s fecund hold over the Derbyshire hills and I was keen to return to Bleaklow Hill to retrace navigationally challenging steps and to explore what I knew to be up there on the sandy soils of the gritstone plateaux and what had been eating away at my imagination since Alison and I had heard the sounds of explosion in that blizzard.
On this occasion Allison (same name, spelt with two l’s, different person) and I approached from Glossop along the course of Doctor’s Gate, the old Roman route across the Snake Pass, the precipitous cloughs sweeping down from the high moorland making one of the most dramatic landscapes in the Dark Peak. The magnificent re-entrants slicing through the Namurian millstone grit proved too tempting and so we crossed Shelf Brook and began to scramble up Ashton Clough. We had not climbed far when we stumbled upon the first evidence of what I had been expecting to find. A hunk of silver metal, possibly some type of steel, about a metre in diameter and very badly weathered was sitting in the centre of the small stream that falls from Ashton Clough, its once moving parts petrified by decades of rust.
Sure enough, another fifty metres higher, now half buried by soil, we found what was still just discernable as the fuselage of an aircraft. The skeleton of this airframe was thin and flimsy, constructed of aluminium alloy. This cocoon like relic was the remains of a C-47 Dakota aircraft operated by the 314thTroop Carrier Group, which crashed on 24thJuly 1945 on Shelf Moor. Over the course of seventy years parts of the aircraft, including this section of the rear fuselage, have been moved down slope into Ashton Clough. Alan L. Clark, author of a walkers guide to aircraft wrecks in the British Isles, reports that the aircraft was on a transport sortie from Poix, near Amiens, northern France to Renfrew (now Glasgow airport) but failed to arrive at destination. All five crewmembers and two passenger were killed. The official USAAF report on the accident blamed low cloud.
At its steepest point, in situ gritstone causing the little stream of water to tumble in pleasant cascade, Ashton Clough suddenly pops out onto Shelf Moor below James’s Thorn and the full unsheltered expanse of the Bleaklow plateau becomes visible (in good weather that is). Allison wishing to practice some navigation skills suggested we ‘leap-frogged’ our way over to the trig-point at Higher Shelf Stones. The navigation technique of ‘leap-frogging’ can be used in restricted visibility, such as in low cloud or at night whereby two or more people can use each other as reference points from which to correct a directional bearing.
Just a few hundred metres north of the trig-point we found the first piece of twisted aluminium lying against the black peat, shining in the sun as if it were newly cast, while in fact it had lain here, high upon the moor, for seventy years.
It can take a little while to orientate yourself over the expanse of wreckage spread out over a hundred square metres, but eventually the fragments of an aeroplane begin to knit together to form a whole: engines first, four of them, then undercarriage, wings, tail-plane, and then you think of the crew. This USAF Boeing RB-29 known as “over-exposed” on 3rd November 1948 was taking payroll and mail from Scampton in Lincolnshire to Burtonwood near Warrington, once one of the largest USAF supply bases in the UK. Due to poor weather conditions the flight was being conducted on instruments, the pilots effectively flying blind. It is thought that due to a navigational error the captain understood his position to be further to the west than it actually was and began to descend on the approach into Burtonwood too early, with disastrous consequences. All thirteen crewmembers were killed.
It is perhaps difficult to imagine in todays age of computer assisted flight and instrumental landing systems, but the vast majority of wartime aircraft did not carry on-board radar and did not have pressurised cabins. This meant high altitude flight was often not an option and that navigation in poor visibility could only be achieved by a process using compass bearing, airspeed indicator and stopwatch, a type of aeronautical Naismith’s Rule. As a consequence, errors were common. The high ground of Britain, in particular the Peak District is littered with such tragic sites.
Unsurprisingly, a modern mythology has grown up around the area. There are tales of phantom aeroplanes and ghostly apparitions. Gerald Scarratt of Longdendale, whilst exploring the RB-29 crash site discovered what he thought to be a washer, but on later inspection found to the gold ring belonging to the aircraft’s captain Langdon P. Tanner. Returning to the site with a group of aircraft enthusiasts, Gerald was recounting his tale when his companions turned ashen faced and began to walk away from the site. They later claimed to have seen a pilot in full post-war flying gear standing behind Gerald, although Gerald himself remembers seeing nothing of the sort.
The reservoir cascade of Howden, Derwent and Ladybower were famously used during the second world war as practice locations for the attack on the dams of the Ruhr Valley in western Germany by the specially adapted Lancaster bombers of the 617 Squadron, now more commonly known as the Dambusters. Something has undoubtedly become lodged in the collective unconscious and folk memory of that part of the Peak District. Urban myths of plane crashes and ghost aircraft about.
Dr. David Clarke of Sheffield Hallam University has recorded the tale of how on 24thMarch 1997, police in the Dark Peak area received calls from various members of the public, including a special constable and two gamekeepers, claiming to have witnessed an aircraft crashing into the moors above Howden Reservoir. Taking the calls seriously, the police alerted the local Mountain Rescue Team, but despite a widespread search, no evidence of any crash could be found.
And what of my own experience? The sound of explosion heard by Alison and myself above the wind at the Wain Stones on that icy cold day. Of course, it could have simply been thunder (but it didn’t sound like thunder) or some other meteorological phenomenon. Or perhaps we heard the sound, somehow transmitted across the decades, of that fateful accident in 1948 when thirteen young airmen lost their lives.
On Higher Shelf Stones, the sense of pathos is tangible. Here and there people have placed small wooden crosses and silk poppies, which stand out white and red against the silver-grey of the weathered wreckage and the monochrome pallet of the exposed peat hags, a reminder of the young men who’s sense of duty led them to a cold, windswept moorland in an unfamiliar country.